It was a solemn occasion where the Saints and people assembled
offered floral tributes to an ages old Banyan tree. It was also 18 April, the World
Heritage Day declared by the UNESCO. This is a grandfather tree, fondly called
Puthariyal, that has stood witness to a bygone era of agrarian glory,
environmental sanity. At the premises of the Lord Krishna temple at Aranmula,
Kerala, the saffron clad Sages from various Ashrams also put a garland to the
tree. Poet and activist Sugathakumari
gave a pledge that everyone repeated, that each one shall pay any price to
protect the heritage and nature of the land. Together they lighted the lamp for
a new beginning where the symbiotic culture is trying to have a comeback.
It is a tree where
the first harvest of paddy, Puthari, was
bought by farmers and offered to the Lord. A share of the harvested paddy was also deposited at the temple which routinely fed the ascetics, poor and needy. It came handy also in times of crisis. The
temple centred rice culture was
linked for every agricultural operation, from planting to harvesting and the deity
was also the owner, the farmers just the custodians. This concept of Kerala,
most of India, changed later during the colonial phase when land became private
property. And through time agricultural land has come to be real estate, just
meant for trading. The food self dependent social order slowly vanished in Kerala with the drift in beliefs, values and land ownership. At Aranmula the old paradigm is staging a comeback, the
trigger came from an insane idea of an international airport which was to
displace the people and erase the famous heritage village. Started initially by a Pentecost Church
supported group, Mt. Zion, the metamorphosis of the project saw many milestones, where the
international church links, political clout and the huge capital that it holds were freely used. Later a Company came on the scene. But the people withstood the pressure and the celebration was also part of the
agitation, that the saner people of the world comes together.
Once with vast expanse of paddy fields, locally called
Puncha, the agrarian ecosystem has since then faced ruin. And so did the value system
and the ritual was an effort to say it loud, that the symbiotic cultures are
crucial, in the mad rush to ‘develop’ people forgot what they were losing. This
till Nature reacted, with drinking water shortages, unbearable heat and
warming, loss of food base and general morbidity. Aranmula region once with an abundance
of water is now facing hardships for drinking water, the perennial river Pampa,
very crucial to the region and held in great esteem, is also a tragic scene
now. With damming in the upper reaches, sand mining, deforestation and
quarrying the river is an apology for its old self. It was when the whole
ecosystem was on a precipice that the profit driven lobby came forward to fill
all the wetlands and river tributaries of the area, pushing the survival
systems to a break down.
The three day Upavasa Nama Sankeerthanam started with
house to house visits by the Saints in the region, later organizing family get
togethers and culminating on 18 April, which was also the World Heritage Day, in a prayer and day long fasting program
at the temple premises. The day long fasting and prayers, Upavasa Nama Japam, was to
kindle the spirit of eco-conservation and a pleading for honoring the
eco-friendly native culture. It has been a historic phase in the immediate past
of condemning the native beliefs and rituals that are intricately linked to
ecological balance in the region after the colonial phase. The paradigm had
components like preservation of wilderness in human habitations, called Sacred
Groves, honoring important tree species, showing respect to life giving river
and water bodies, honoring animals and plants. What has laed to enormous damage
to the ecosystem and people.
Swami Prajnananda Theerthapadar, present Paramacharya of the
Theerthapada Parampara and Head of the Theerthapadasramam, Vazhoor, inaugurated the event with the lighting of the
lamp. Dharma cannot be defeated by money power, organizational power or political power, said the Swami. Mother Nature in Aranmula is facing an onslaught of illegal attacks, it is the vulpine lobbies of consumerism that are reaching out to the last oasis of health and that must not be permitted, said Poet Sugathakumari. The icon of nature lovers in Kerala Sugathakumari gave the Nature and Heritage Conservation Pledge.
Swami Golokanandaji Maharaj, Head of the Sri Ramanandasram, Thiruvalla, chaired the meet. State Chief of the Chinmaya
Mission Swami Viviktananda Saraswathi together with the other Saints and people
garlanded the
Puthariyal, Banyan tree, and highlighted the rich elements of the heritage. Swami Sukruthananda of the Sivagiri Muth, did the Arti of the tree. Around hundred Saints from various Ashrams and Sampradayams from across Kerala and Tamilnadu participated. The Saints were welcomed with the Vanchipattu, a boat song tradition of chorus here of the riverine culture, and Vaykkurava, a native tradition, by the women folk. Kummanam Rajasekharan, Patron of the Paithruka Grama Samithy gave a brief description of the scenario evolving and the Saints regretted that the great traditions of communal amity and tolerance that the native culture showed are being misused.
Puthariyal, Banyan tree, and highlighted the rich elements of the heritage. Swami Sukruthananda of the Sivagiri Muth, did the Arti of the tree. Around hundred Saints from various Ashrams and Sampradayams from across Kerala and Tamilnadu participated. The Saints were welcomed with the Vanchipattu, a boat song tradition of chorus here of the riverine culture, and Vaykkurava, a native tradition, by the women folk. Kummanam Rajasekharan, Patron of the Paithruka Grama Samithy gave a brief description of the scenario evolving and the Saints regretted that the great traditions of communal amity and tolerance that the native culture showed are being misused.
More than a hundred senior Saints including Swami
Brahmapadananda (Chenkottukonam), Swami
Viswaroopananda (Kozhikkode), Swami Satchidananda (Thodupuzha), Swami Gangesananda (Panmana), Swami Ranganathananda (Nedumangad), Swami Satswaroopananda (Erumeli), Swami Krishnananda Giri (Aluva), Swami Atmananda Giri (Nandiyode), Swami Balananda (Vadakkancherry), Mathaji Ananda Meera, Swami Sankarananda, Swami Abhayananda Theerthapadar, Swami Kailasanathananda, and others participated in the programs. Eminent environmentalists and other leaders also participated in the three day long programs. K Krishnan Kutty, State Coordinator of the movement, V K Viswanathan of Dharma Jagaran, Janardanaan Nair, of Swadeshi Jagran Manch, K Haridas, President of the Paithruka Samithy, P Induchoodan, of the Palliyoda Samithy, and environmentalists like Sreerenganathan, Pradeep Ayroor, leaders of the Paithruka Karma Samithy P R Shaji, S. Hari, K G Suresh, N K Nandakumar, Kurunthar Uthaman and others participated in the event together with large number of local people.
Viswaroopananda (Kozhikkode), Swami Satchidananda (Thodupuzha), Swami Gangesananda (Panmana), Swami Ranganathananda (Nedumangad), Swami Satswaroopananda (Erumeli), Swami Krishnananda Giri (Aluva), Swami Atmananda Giri (Nandiyode), Swami Balananda (Vadakkancherry), Mathaji Ananda Meera, Swami Sankarananda, Swami Abhayananda Theerthapadar, Swami Kailasanathananda, and others participated in the programs. Eminent environmentalists and other leaders also participated in the three day long programs. K Krishnan Kutty, State Coordinator of the movement, V K Viswanathan of Dharma Jagaran, Janardanaan Nair, of Swadeshi Jagran Manch, K Haridas, President of the Paithruka Samithy, P Induchoodan, of the Palliyoda Samithy, and environmentalists like Sreerenganathan, Pradeep Ayroor, leaders of the Paithruka Karma Samithy P R Shaji, S. Hari, K G Suresh, N K Nandakumar, Kurunthar Uthaman and others participated in the event together with large number of local people.
No comments:
Post a Comment